The Beginning: Infinite Light and Infinite Darkness
In the beginning, there existed only two uncreated spiritual entities dwelling in separate realms: Ahura Mazda (the Wise Lord) in infinite light above, and Angra Mainyu (the Destructive Spirit) in infinite darkness below. Between them lay the Void - an empty space of nothingness.
Ahura Mazda possessed omniscience, knowing all past, present, and future. He knew that Angra Mainyu existed in the darkness below and foresaw the cosmic conflict to come. Angra Mainyu, dwelling in ignorance and stupidity, did not know of Ahura Mazda's existence until much later.
The First Choice: Good vs. Evil
Eventually, Angra Mainyu rose from the darkness and discovered Ahura Mazda's luminous creation in the spiritual realm. Filled with envy and destructive rage, he rushed toward it to destroy it.
Ahura Mazda, seeing him approach, offered a choice: "Join with me in creating good, and I will make you immortal and free from decay." But Angra Mainyu refused, declaring: "I will not agree with you, I will not praise your creation. I will destroy your creation forever and ever. I will force all your creatures to hate you and love me!"
This moment established the fundamental ethical dualism of existence: two spirits who chose their paths. Ahura Mazda chose truth, light, and life. Angra Mainyu chose falsehood, darkness, and destruction. From this choice flows all subsequent cosmic history.
Creation in Two Phases: Menog and Getig
✨ Menog - Spiritual Creation
Ahura Mazda first created the world in spiritual/ideal form (menog state). This was a perfect, non-material existence where all creation existed as pure essence without physical form. During this period, Angra Mainyu remained ignorant of the good creation.
- The Amesha Spentas: Seven divine emanations representing virtues
- The Fravashis: Spiritual essences of all beings yet to be born
- Ideal Forms: Perfect templates for all future physical creation
🌍 Getig - Material Creation
Ahura Mazda then manifested creation in physical form (getig state). He created the material world in six stages, each taking place instantaneously:
The Six Stages of Material Creation
1. 🔵 Sky (Asman) - Protected by Khshathra Vairya
First, Ahura Mazda created the sky as a hard, stone-like (or metal-like) sphere enclosing the entire cosmos. This luminous shell contained the world and separated the good creation from the outer darkness where Angra Mainyu dwelt. The sky was made of a substance like crystal or metal, bright and protective.
2. 💧 Water (Ab) - Protected by Haurvatat
Second, Ahura Mazda created water, which filled the lower half of the cosmic sphere. These primordial waters were pure, sweet, and life-giving. From these waters would flow all rivers, lakes, and seas. The yazata Anahita governs these waters, ensuring their purity and fertility.
3. 🌍 Earth (Zam) - Protected by Spenta Armaiti
Third, Ahura Mazda created the earth, round and flat like a disk, floating in the middle of the cosmic waters. At the center rose Mount Hara (Hara Berezaiti), the great world-mountain from which all other mountains and lands spread outward. The earth was perfectly smooth, without valleys or peaks (these came later through Angra Mainyu's assault).
4. 🌱 Plants (Urvar) - Protected by Ameretat
Fourth, Ahura Mazda created the primordial plant, the Tree of All Seeds (also called the Tree of All Healing), which grew at the center of the world in the cosmic waters. From this single perfect plant came the seeds of all other plants. Every beneficial plant, tree, grain, and flower descended from this original creation.
5. 🐂 Animals (Goshorun) - Protected by Vohu Manah
Fifth, Ahura Mazda created the Primordial Bull (Gav-i Evdad or Goshorun), the archetypal animal from which all beneficial animals descended. This bull was white, luminous, and perfect. It grazed on the banks of the cosmic river, peaceful and immortal. From its essence would come all cattle, horses, and domesticated animals.
6. 👤 Humanity (Mardumih) - Protected by Asha Vahishta
Sixth and finally, Ahura Mazda created the first human being, Gayomart (also called Gayomard), the Primordial Man. He was created as a single androgynous being, shining like the sun, immortal, and perfect. Gayomart was placed at the center of the world, near Mount Hara, to be the ancestor of all humanity and the guardian of creation.
⚔️ The Assault of Angra Mainyu
At the end of the 6,000th year, Angra Mainyu discovered the material creation in all its beauty and perfection. Unable to create anything himself (for evil is inherently sterile), he could only corrupt and destroy. He launched a devastating assault on the good creation:
The Introduction of Evil
- The Sky: Angra Mainyu pierced the sky, creating a hole through which he entered the material world. This breach allowed evil to infiltrate creation.
- The Waters: He poisoned the waters, making some salty and bitter, introducing decay and corruption.
- The Earth: He struck the earth, creating mountains, valleys, deserts, and wastelands. What was smooth became rough; what was perfect became flawed.
- The Plants: He withered plants, introduced thorns, poisonous herbs, and disease.
- The Primordial Bull: Angra Mainyu and his demon Az (Concupiscence) struck down Goshorun, introducing death into the world. From the dying bull's seed came all animal species, but now mortal and subject to suffering.
- Gayomart: Angra Mainyu poisoned Gayomart with death. The Primordial Man lived thirty years more, then died. From his seed, buried in the earth, grew the first human couple: Mashya and Mashyana (male and female), who became the ancestors of all humanity - now mortal, now vulnerable to evil.
This assault began the "Period of Mixture" (Gumezishn), where good and evil became intertwined in the material world. No longer purely perfect, creation became a battlefield. However, Ahura Mazda had foreseen this and had prepared defenses. The Amesha Spentas, Yazatas, and the righteous Fravashis immediately began fighting back, containing evil and protecting what remained good.
🔥 The Role of Fire in Creation
Fire (Atar) is called the "son of Ahura Mazda" and was present at creation as the active principle of transformation and purification. Fire represents the divine presence in the material world and serves as the link between spiritual and physical realms. Unlike other elements, fire cannot be corrupted by Angra Mainyu - it remains eternally pure.
The Purpose of Creation
Why did Ahura Mazda create the material world, knowing it would be attacked by evil? According to Zoroastrian theology, the material creation serves as a trap for Angra Mainyu. By entering the material world to corrupt it, Angra Mainyu became bound to it - and thus can be defeated within it.
At the end of time (Frashokereti - the Final Renovation), the world will be purified by molten metal, evil will be utterly destroyed, the dead will be resurrected, and creation will return to its original perfect state - but now eternally secure, with evil annihilated forever. The material world will merge with the spiritual, becoming an eternal paradise.
🔗 Comparative Creation Myths
Zoroastrian creation shares themes with other traditions while maintaining unique characteristics:
- Jewish (Genesis): Both describe orderly creation in stages, with humans created last. However, Zoroastrianism uniquely includes the assault of evil after creation.
- Hindu (Purusha/Hiranyagarbha): Similar concept of primordial sacrifice (the Bull) giving rise to multiplicity, but Zoroastrianism rejects cyclical time for linear eschatology.
- Greek (Chaos to Cosmos): Both move from disorder to order, but Zoroastrianism emphasizes active evil opposition rather than primordial chaos.
- Norse (Ymir's Body): Both use sacrifice of primordial being to create world, but Zoroastrian sacrifice is evil's doing, not the creator's plan.
📖 Primary Sources
Related Across the Mythos
Vedic Creation
Purusha Sukta