Olam Beriah
עולם בריאה
The World of Creation - Realm of the Throne
Essential Nature
Beriah (Creation) is the second of the Four Worlds, descending from Atziluth (Emanation). This is the realm where distinct individual existence first emerges. Where Atziluth is pure divine unity, Beriah is the first differentiation—the emergence of separate beings while still maintaining awareness of their divine source.
The Hebrew root bara (ברא) means "to create something from nothing"—the type of creation only God can perform. Beriah is where divine archetypes take on distinct identities. This is the world of the Throne of Glory (Kisei HaKavod), where God's sovereignty becomes manifest as a structured hierarchy.
"In the beginning, God created (bara) the heavens and the earth." — Genesis 1:1
Beriah is the realm of the Archangels and the Neshamah (the highest level of soul). Here, consciousness is fully aware of its divine nature but has distinct individual identity. This is the world of pure intellect and archetypal forms.
Attributes & Correspondences
Meaning
Creation ex nihilo
(Something from Nothing)
Position
Second World
Between Atziluth & Yetzirah
Inhabitants
Archangels, Neshamah Souls
Archetypal Intellects
Consciousness Level
Pure Intellect
Archetypal Awareness
Human Faculty
Neshamah
(Higher Intellect/Soul)
Throne
כסא הכבוד
Kisei HaKavod (Throne of Glory)
Quality
Differentiation
Structured Hierarchy
Element
Water
(Fluid Form)
Key Concepts
Creation Ex Nihilo
The word Beriah comes from bara (ברא)—to create from nothing. This is distinct from forming (yetzirah) or making (asiyah). In Beriah, things come into existence that never existed before—the first emergence of distinct entities.
This is the creative act unique to divinity. In Atziluth, all is one. In Beriah, the One becomes Many while retaining knowledge of their unity.
The Throne of Glory
Beriah is the world of the Throne (Kisei HaKavod)—the seat of divine sovereignty. Ezekiel's vision of the Merkavah (divine chariot) with its throne occurs in Beriah. This is where God's kingship becomes structured reality.
"Above the firmament over their heads was the likeness of a throne, like sapphire in appearance; and seated above the likeness of a throne was something that looked like a human form." — Ezekiel 1:26
Archangels
The primary inhabitants of Beriah are the Archangels—Michael, Gabriel, Raphael, Uriel, and others. These are not merely messengers but archetypal intelligences, each embodying a fundamental divine quality. They are fully individuated yet completely aligned with divine will.
Neshamah - The Higher Soul
In humans, the Neshamah (higher soul) corresponds to Beriah. This is the level of soul that knows its divine origin, that can grasp archetypal truths, that experiences pure intellectual understanding. Neshamah is the breath (neshimah) God breathed into Adam.
Accessing Neshamah consciousness means experiencing oneself as a distinct individual while simultaneously knowing one's unity with the divine.
Binah's Realm
While Atziluth corresponds to the supernal triad (Keter-Chokmah-Binah), Beriah particularly manifests Binah (Understanding). This is the world of structured thought, archetypal forms, and the "Palace" where wisdom is contemplated and elaborated.
The 72 Sparks of Beriah
Each of the 72 Names of God manifests uniquely in Beriah, creating 72 distinct Sparks. These Sparks have clear intellectual awareness, archetypal purity, and serve as divine messengers and mediators between Atziluth and lower worlds.
The 72 Sparks of Beriah
Below are the 72 Sparks that manifest in the World of Beriah. Each represents one of the 72 Names expressed through the lens of pure creation and archetypal intellect:
Individual Spark pages coming soon. Each will detail the specific powers, personality, and role of that Spark in the World of Beriah.
Accessing Beriah Consciousness
Contemplative Prayer
Beriah is accessed through contemplative prayer—not petitionary prayer but deep meditation on divine names and attributes. This is the realm of hitbonenut (contemplation) in Chabad Hasidism.
Study of Sacred Texts
Serious study of Torah, Talmud, and Kabbalistic texts can elevate consciousness to Beriah when done with full intellectual engagement and awareness of deeper meanings.
Archetypal Meditation
Meditate on archetypal forms—not specific physical manifestations but the eternal ideas behind them. Contemplate "chairness" rather than a specific chair, "justice" rather than a specific just act.
Archangel Invocation
Call upon the Archangels not as servants but as aspects of divine consciousness. Become aware of their presence as living archetypal forces.
Beriah Meditation
Duration: 30-45 minutes
- Preparation: Sit in meditation posture. Calm the mind through breath.
- Ascent through Yetzirah: First pass through the emotional realm, acknowledging feelings without attachment.
- Crossing the Abyss: Release all specific images and forms. Enter into pure abstraction.
- The Throne Room: Visualize yourself approaching a vast throne of sapphire. This is the Throne of Glory.
- Archangelic Presence: Become aware of the four Archangels around the throne:
- Neshamah Awareness: Identify with your Neshamah—the part of you that is pure intellect and divine breath.
- Archetypal Contemplation: Contemplate an eternal truth or divine name. Let your intellect merge with the archetypal form.
- Creation Witness: Experience yourself as witness to creation—seeing how the One becomes Many.
- Descent: Slowly bring this understanding back down through Yetzirah to Assiah.
Signs of Beriah Experience
- Sudden understanding of complex spiritual truths
- Experience of oneself as distinct yet unified with all
- Perception of archetypal patterns behind physical reality
- Encounters with angelic presences or archetypal beings
- Prophetic insight or revelation
- Pure intellectual joy in contemplation
- Sense of being a unique expression of divine will
Sources & Further Reading
- Genesis 1:1 - "In the beginning, God created (bara)"
- Ezekiel 1 - Vision of the Merkavah and Throne
- Sefer Yetzirah 1:1-5 - On the four worlds
- Zohar II:42b - On the World of Beriah
- Etz Chaim, Portal 47 - The Four Worlds
- Tanya, Ch. 3 - On Neshamah and the higher soul levels
- Pardes Rimonim, Gate 13 - The Four Worlds explained
- "The Way of Kabbalah" by Z'ev ben Shimon Halevi - Sections on Beriah