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The Seraphim are the highest order of angels in the celestial hierarchy, dwelling in the immediate presence of God and serving as caretakers of His throne. Their name means "burning ones," reflecting both their appearance (blazing with divine light) and their nature (burning with love for God). According to the prophet Isaiah's vision, each seraph has six wings: with two they cover their faces (in reverence before God's glory), with two they cover their feet (in humility), and with two they fly (in readiness to serve).
The seraphim appear in the Book of Isaiah, chapter 6, during the prophet's throne vision. Isaiah saw the Lord seated on a high and lofty throne, with the train of His robe filling the temple. Above Him stood the seraphim, calling to one another:
"Holy, holy, holy is the Lord of hosts;
the whole earth is full of his glory!"
This threefold declaration of holiness emphasizes God's absolute purity and separateness from all creation. The seraphim's song caused the foundations of the temple to shake and the house to fill with smoke. When Isaiah, overwhelmed by his own sinfulness in the presence of holiness, cried out in despair, one of the seraphim flew to him with a burning coal taken from the altar. The seraph touched Isaiah's lips with the coal, purifying him and declaring his guilt removed and sin atoned for.
The primary function of the seraphim is the perpetual worship of God. They ceaselessly proclaim God's holiness, declaring the Trisagion ("Holy, holy, holy"). This threefold repetition is understood by Christian tradition as a reference to the Holy Trinity—Father, Son, and Holy Spirit—each equally deserving of the praise "Holy." Their worship is not mere duty but overflowing love; they burn with passion for God's glory.
Seraphim serve as agents of divine purification. In Isaiah's vision, a seraph cleansed the prophet's lips with a burning coal, symbolizing the purging of sin and the sanctification necessary to stand in God's presence. This purifying fire represents God's holy love that consumes all impurity. Christian mystical tradition sees the seraphim as inflaming human hearts with divine love, burning away attachment to sin.
The seraphim stand at the very throne of God, the closest of all creatures to the divine presence. Their position reflects their supreme holiness and their role as guardians of God's majesty. They mediate between the overwhelming holiness of God and the rest of creation, veiling His glory so that it does not consume all who approach.
The seraphim's perpetual cry of "Holy, holy, holy" emphasizes the central attribute of God: His absolute holiness. God's holiness is His transcendent purity, His utter separateness from all evil, His perfect moral beauty. The seraphim's own covering of their faces demonstrates that even the highest angels cannot fully behold God's unveiled glory. This reveals that God is infinitely beyond all creation.
The seraphim embody perfect love—they are "on fire" with love for God. Their worship is not obligation but ecstatic joy. They model the purpose for which all creatures were made: to love God supremely and worship Him eternally. Saint Francis of Assisi was said to have been visited by a seraph when he received the stigmata, reflecting the seraphic love that unites the soul to Christ's passion.
In the writings of Pseudo-Dionysius the Areopagite (5th-6th century), the seraphim occupy the highest rank in the ninefold celestial hierarchy. The three highest orders—seraphim, cherubim, and thrones—are characterized by their direct contemplation of God and their role as channels of divine love, wisdom, and power to the lower orders.
In Christian art, seraphim are typically depicted as figures with six wings, often red or golden in color to represent divine fire. They may be shown entirely covered by wings, with only a face visible, or in human form surrounded by flames. In iconography, seraphim appear around the throne of Christ, especially in depictions of the Last Judgment or the Heavenly Liturgy. Their color is traditionally red, symbolizing divine love and sacrificial fire.