🐍 Nagas

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Nagas (नाग / ཀླུ།)

Serpent Deities, Guardians of Waters and Wisdom

Nagas are semi-divine serpent beings who inhabit underwater realms, lakes, rivers, and springs. In Buddhist cosmology, they possess great magical power, vast treasures, and the ability to control weather, especially rain. While they can be benevolent protectors of the Buddha's teachings and guardians of sacred texts, they can also be wrathful when disrespected, bringing drought, floods, or disease. They represent the primal forces of nature—powerful, necessary, but potentially dangerous if not honored properly.

Nature and Characteristics

Physical Forms

Nagas are shape-shifters who can appear in multiple forms:

Magical Powers

Dwelling Places

Nagas inhabit liminal aquatic spaces:

📚 Primary Sources: Nagas in Buddhist Texts

Pali Canon - Naga Protection

Vinaya Pitaka:Mahavagga:1.15-16
"At that time, the great naga king Mucalinda was living at the foot of the Mucalinda tree near where the Buddha attained enlightenment. Seeing dark storm clouds gathering, Mucalinda emerged from his abode and coiled his body seven times around the Buddha to shield him from the cold wind and rain. He spread his great hood over the Buddha's head like an umbrella. For seven days the naga protected the Blessed One while he sat in meditation experiencing the bliss of liberation. When the storm passed, Mucalinda uncoiled himself, transformed into a beautiful youth, and paid homage to the Buddha with joined palms."
Source: Vinaya Pitaka (Monastic Code), Pali Canon, describing Mucalinda's protection of Buddha
Jataka Tales:Tale 543:Bhuridatta Jataka
"In a former life, the Bodhisattva was born as Bhuridatta, a naga prince. To accumulate merit, he would take human form and observe the precepts. Each fortnight he would lie on an anthill in serpent form, vowing not to move even if attacked, as an exercise in perfect patience. A snake charmer captured him and forced him to perform for crowds. Though possessing the power to kill his captor with a breath, Bhuridatta endured humiliation to maintain his vow. Eventually a prince recognized his noble nature and freed him. This tale teaches that even nagas—powerful, wrathful beings—can practice perfect virtue."
Source: Jataka Tales (Birth Stories), Tale 543, Pali Canon
Samyutta Nikaya:Chapter 29:Naga Samyutta:1-5
"Monks, there are four kinds of nagas: egg-born nagas, womb-born nagas, moisture-born nagas, and transformation-born nagas. The egg-born are the lowest in power. The transformation-born are the highest, dwelling in celestial palaces. Some nagas observe the precepts and are reborn in higher realms. Others, blinded by anger and attachment to their treasures, remain bound to the naga realm for many lifetimes. A naga suffers from five fears: garuda birds who prey upon them, extreme heat drying their water homes, humans polluting their dwelling places, being captured by charmers, and other nagas attacking them."
Source: Samyutta Nikaya (Connected Discourses), Naga Samyutta, Pali Canon

Mahayana Sources

Lotus Sutra:Chapter 12:Devadatta:Verses 18-25
"At that time, the dragon king Sagara's daughter, a girl of eight years, appeared before the assembly. Though young, her wisdom was profound, her memory perfect. She understood the deepest Dharma. The bodhisattva Wisdom Accumulated said: 'I do not believe this dragon girl could attain perfect enlightenment so quickly. A woman's body has five obstacles—she cannot become Brahma, Indra, Mara, a wheel-turning king, or a Buddha.' The dragon girl took a priceless jewel and offered it to the Buddha. In the time it took to accept the jewel, she transformed her female form, instantly became a bodhisattva, and proceeded to the southern world to sit on a jeweled lotus and attain complete perfect enlightenment."
Source: Saddharma Pundarika Sutra (Lotus Sutra), Chapter 12, demonstrating a naga's spiritual attainment
Karandavyuha Sutra:Chapter 7:Nagarjuna's Discovery
"The Bodhisattva Nagarjuna had mastered all the teachings available in the human world. The naga king invited him to his underwater palace, saying: 'The Prajnaparamita sutras in 100,000 verses were too profound for humans when the Buddha taught. He entrusted them to us nagas to preserve until a being arose with the wisdom to understand them. You are that being.' In the naga palace, Nagarjuna saw countless volumes of sacred texts written in lapis lazuli on golden pages, preserved perfectly for 500 years. The nagas, though capable of great wrath, had faithfully served as Dharma guardians, awaiting this moment."
Source: Karandavyuha Sutra, explaining nagas as preservers of Mahayana teachings, c. 4th-5th century CE

Tantric Sources

Manjushrimulakalpa:Chapter 53:Naga Offering Rituals
"To appease offended nagas who withhold rain or send disease, perform this ritual: Offer water libations mixed with milk, sesame, and kusha grass. Recite the naga dharani. Visualize the eight great naga kings—Nanda, Upananda, Sagara, Vasuki, Takshaka, Anavatapta, Manasvin, and Utpalaka—receiving the offerings. They will be pleased and restore balance. Remember: nagas are not evil but easily angered by pollution of waters, cutting trees near their homes, or disrespect. They are Dharma protectors when properly honored."
Source: Manjushrimulakalpa, tantric ritual text, c. 7th-8th century CE

Tibetan Sources

Padmasambhava Biography:Chapter 8:Subduing Lake Nagas
"When Guru Padmasambhava came to Tibet to establish Buddhism, the local nagas resisted, creating storms and earthquakes to prevent construction of Samye Monastery. Padmasambhava entered deep meditation and projected himself to the underwater palace of the naga king. There he displayed supernatural powers, taking wrathful form to subdue the nagas. But he also taught them Dharma, showing the path to liberation from their long-lived but suffering existence. The nagas took vows to protect the Dharma in Tibet. To this day, Tibetans make offerings to 'lu' (nagas) at sacred lakes and springs, maintaining the ancient compact."
Source: Liberation Story of Guru Padmasambhava, Tibetan treasure text, 8th-12th century CE

Famous Nagas in Buddhist Lore

Mucalinda - The Buddha's Protector

The most famous naga in Buddhism protected the newly-enlightened Buddha from a great storm by coiling around him seven times and spreading his hood overhead for seven days. This image—Buddha in meditation posture with cobra hood canopy—is one of the most iconic in Buddhist art. Mucalinda represents nature's reverence for enlightenment.

Sagara (Ocean) - Father of the Dragon Princess

King of all nagas dwelling in the ocean depths, Sagara's eight-year-old daughter achieved instant enlightenment in the Lotus Sutra, demonstrating that even beings in non-human realms (and female forms) could swiftly attain Buddhahood. This challenged traditional views and supported Mahayana universalism.

Anavatapta (Unheated Lake)

Ruler of the legendary lake Anavatapta (modern Lake Manasarovar in Tibet), from which the four great rivers of India were believed to flow. His realm is described as a pure land where illness cannot exist and the temperature is always perfect. Great sages would visit his palace to receive teachings.

Nanda and Upananda - Brother Nagas

Twin naga kings who attended the Buddha's birth, causing miraculous streams of hot and cold water to appear for bathing the infant bodhisattva. They represent the balancing of complementary forces.

Elapatra - The Reformer

A naga who heard the Buddha preach and experienced deep regret for his past wrathful actions. He became so devoted to Dharma that the Buddha predicted he would be reborn human in his next life and eventually become a pratyekabuddha (solitary buddha). His story demonstrates that even those who've committed terrible acts can transform through sincere practice.

The Eight Great Naga Kings

Tantric Buddhism identifies eight principal naga rulers who protect the Dharma:

These eight are invoked in protection rituals, weather ceremonies, and agricultural blessings. Each has distinct personality and preferred offerings.

Naga Afflictions and Remedies

Naga-Related Illnesses

When nagas are disrespected or their homes polluted, they can inflict:

Appeasing Nagas

Traditional remedies include: